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Existentials or 'I think therefore I am' This is where you either start to love or hate the word ann. Existentials is a fancy word for "expressions that talk about the existence of things" although the use of ann goes a bit beyond that as we will see. And before we start, it is the "same" ann as the preposition in (click here for more details), only with a somewhat different function. Let's start with the easy bit first. Ann is used in Gaelic to express the notion of something existing (or not, as the case may be):
As you can see, there is more than one way to translate some of the above Gaelic statements - in Gaelic the exact connotation has to be inferred from context, which isn't much of a problem if you think about it. Thuirt Descartes "Tha smuaint annam is mar sin tha mi ann" can't really mean anything but Descartes said "I think therefore I am" ... unless it's a novel in which Descartes is telling someone he is present of course. And in any case, there isn't much of a difference between 'does God exist?' and 'is there a god?' to be honest. Not that difficult so far. But ann also has another function which is a bit harder to pin down. In general terms it can be said to have an emphasising force. Let's look at some examples so you will know what I'm talking about:
As you can see, although Gaelic uses the same construction in all the above examples, there are a number of different constructions we have to use in English. The easiest way to deal with them is perhaps to translate the "extra" ann with it-exists and then see what is the most logical interpretation. No, I'm not running out of ideas - there are a number of things in Gaelic which just juxtapose two concepts and leave it to the listener to figure the most logical connection - think of construction like bhàsaich m' athair 's mi 'nam bhalach òg. Ann is best treated as emphasising the existence (or non-existence) of something or somebody. So the first example would be 'did I it-exists it' - what I did really exists > I really did it. The second one would be 'not will-be he fighting it-exists' - his fighting will not exists > he will not fight at all and 'be ghost in the house it-exists' > a ghost does exist in that house. This also explains the subtle difference between the following pairs of sentences:
While the first variant of these Gaelic sentences simply makes a "neutral" statement about the existence of item X, the second variant emphasises the existence of item X, perhaps in response to someone doubting the fact or to express surprise that the fact. Possible scenarios would be the following:
There is another construction which is connected to this use of ann for existentials. Most of you will be familiar with the contructions se X a tha annam and tha mi 'nam X - but you may not be aware of the sublte difference between them as most grammars tend to sidestep this issue. The difference is one of disposition/inherent attribute and non-permanence. In less fancy terms, the first ('s e ...) is "permanent" and the second (tha e 'na ...) "transient". Let's look at some examples:
Didn't I say something about a difference? There is, but it's difficult to literally translate into English. It is best seen when you use the phrases above together (at least the first two):
The first sentence implies that Mrs X trained as a nurse and really want to be one but because the hospital closed, she's temporarily working as a bus driver. Our student is enrolled at university and thus technically speaking a student, but isn't much of a scholar because he's as thick as two short planks and never goes to lectures. If you think of ann in these examples stressing the existence, it kind of makes sense - 'se oileanach a tha ann = be-he student that be exist - where you are essentially making a statement about existence twice! Let's hope you are the latter!! J |